Last week, while I began working on my classroom for the 2018-19 school year, I had enough time to myself to finally catch up on the Blessed Is She podcast, The Gathering Place, hosted by the founder of Blessed Is She, Jenna, and her friend and co-worker, Beth. Early on in the pod, I heard Beth mention the idea of imaginative prayer and I was curious. As the pod went on, she shared more about this particular form of prayer and about Ignatian spirituality (it's origin) more and how she uses it.
Her explanation and use of imaginative prayer sounded like nothing I had ever really used before. I am a very word-oriented person; my prayer life naturally gravitates towards reading and writing about the Word of God. Imagining myself as a bystander in those stories was incredibly foreign and deserved some deeper research, especially because it sounded like a great way to stretch my faith and develop spiritually as my family enters a new season of life that allows for me to schedule more time with Christ!
In order to understand imaginative prayer, we need to take it back a bit to Ignatian spirituality and who the even is St. Ignatius? He was a soldier and eventually a priest during the 1500s. He founded the Jesuit order (well-known for its commitment to education in modern times) and wrote a series of spiritual exercises that are grounded in St. Ignatius's conviction that God is active in our world and that we can find God in all thing. The spiritual journey someone embarks on when the begin to explore Ignatian spirituality involves gratitude, compassion, and humility. St. Ignatius called on his order, the Jesuits, to be "contemplatives in action". Wow.
What could be more perfect for a Catholic about to begin her first year of teaching in a Catholic school! God is so good; providing in ways we don't even know we need sometimes!
But back to imaginative prayer...
St. Ignatius used his vivid imagination throughout his prayer life with the Lord. While he was recovery from serious injuries, he explored what kind of life he wanted for himself by daydreaming and then reflecting on how he felt after daydreaming about a particular lifestyle. His daydreams and reactions to them created space for God to help him discern that he had been called to the vocation of the priesthood. As his life and spirituality developed, Ignatius developed two ways to use imaginative prayer.
The first has the imagining individual picture the world, in all of its honesty and hardship. The individual reflects on God's decision to send Jesus, God's only Son, to earth to help return to full communion with God through the Church. Using this strategy helps us to see the world as God sees it and understand that it can improve with compassion, love, and understanding.
The second method is the one I heard about the most in the BIS pod. The praying individual literally imagines themselves in the Gospels and reflects on stories they know well. They can imagine themselves as Peter, walking out onto the water or as another disciple in the boat watching. The praying person can reflect on what it would be like to be a member of the crowd, like when we read the about the Crucifixion on Holy Thursday or Good Friday. But as we meditate on this, we create details and feelings like the hot sun or the itchy fabric. We notice the crowd's mood and other going-ons. Most importantly, we notice Jesus. The way our Savior walks, talks, and moves. Does he smile? Does he frown? I like to think that Jesus laughed with his friends, enjoying a good day fishing on the Sea of Galilea. Doing this helps us to not just know about Jesus, but to experience Jesus. Imagining Jesus makes Him our own; Our Lord and Savior. Our Son of God. Our friend.
What a powerful tool for someone who feels less connected to the Gospels or disconnected from God. Literally going in your mind to where Jesus is and experiencing it all over again, with fresh eyes and alert senses. Pick your favorite Gospel story and a set a timer for five minutes and try to walk through it, picking up on the little details and nuances you've never thought about before. Was it cold on the night Jesus was born? Does Nazareth look lush and green or barren and deserted? Is Jerusalem popping when Jesus comes to visit? And above all else, what is Jesus doing? Does He speak with His hands? Is He animated or calm? Loud or quiet?
Does He smile at you? What does His laugh sound like?
Don't stop there, check out these posts!
All About the Mass
The Woman at the Well
Humanity in the Gospels
Thank you so much for taking time to read today! Please feel free to share this with anyone you think would benefit from a new way to pray with God.
At the very heart of the Catholic devotion to Mary is the Greek word "Theotokos", meaning "God-Bearer". The title proclaims Mary's integral role in God's plan as the sacred vessel that carried, bore, and raised God's own Son. "Theotokos" was the title given to Mary during the early days of the Church because to call her merely the Mother of Christ left certain heresies regarding Mary and her Son open.
When the Church declared Mary "Theotokos" they were simultaneously declaring an important piece of the faith and affirming that Christ was fully human and fully divine; truly, the Son of God. Even five hundred years after her Son's death, Mary's being helped to explain who He was and what He brought for us from God.
Deeply rooted in this title is Mary's acceptance of God's plan in her life. Despite the fear that she must have felt in the presence of an angel, despite her lack of understanding how a virgin could become pregnant, despite any other doubts she may have had, she said "yes" to God's plan. Mary's unfailing "yes" is what places her so high in Heaven. It is through her acceptance of God's plan that we were given our salvation.
However, Mary's "yes" is not unique; we all have the opportunity to become "God Bearers" to one another by saying our own "yes" to God.
This is why "Theotokos" is the greatest title Mary bears and one that we can all bear. By accepting God's will in our daily lives, we follow in Mary's path to walk closer with her Son. We become "God-Bearers". Mary's greatest desire is to bring us into communion with her Son, let us intercede this week for her guidance and grace to answer, "Yes!", when God calls.
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